Sivananda Yoga FAQ

Q 1:  Why does God not speak to me? What is the obstacle?

A: The self-surrender is not complete. There are still subtle Moha, subtle desires and egoism. The Indriyas are still powerful and outgoing. These are the obstacles. When these are removed, you can hear the shrill, sweet, inner voice of God. Impure souls mistake the voice of the impure mind for the voice of God.

Q 2:  What are the methods to develop unruffled serenity and mental composure under all conditions of life ? Is absolute serenity possible of attainment?

A: Yes. By all means. Consider yourself as dead to the world or the world as dead to you. Develop Atma Vichar Sakti. Identify not with the mind, senses and intellect or with any of the other modifications of the mind. Always be engaging yourself in the thought of the Divine. Have no thought of yourself or the surrounding world. Be absolutely indifferent to yourself, as you ought to be towards the surroundings, the various daily happenings and the worldly repercussions. Knowledge of the Self, when once attained, absolves one of all mental disruptions and psychic derangements. Where there is firm-grounded knowledge of the Self in the spiritual seeker, where there is the consciousness in him that “all indeed is Brahman, Sarvam Khalvidam Brahma” and that he is none other than that Supreme Brahman, and where he understands that all happenings– good, bad or mixed– are but passing phases on the screen of the world, there can never be any ill-balanced mental life. It is the mind that is the sole cause for bondage or Moksha. The mind is the substratum behind pleasure or pain, happiness or misery, success or defeat. Rise above the pairs of opposites by resorting to a Guru and his instructions. Study the lives of saints who underwent various trials and the books by realized souls. Develop the spirit of true surrender wherein you have no thought of body or bodily needs or self-protection even in the slightest degree and wherein you forget the idea of life and death altogether. Serenity is merely mental. Therefore, cultivate mental equipoise by gaining spiritual knowledge.

Q 3: Swamiji, can you please give me some detailed practical hints to get non-attachment in mind in our every action?

A: Think that you are an instrument (Nimitta) in the hands of God when you work. Egoism and respectability will vanish. Don’t expect fruits for your actions (Nishkamya). How can you expect fruits when another, viz., God, is working through you? Further, when you are aware that the world is full of miseries, what is the use of coming back again into the world ? You are a toy in the hands of God. He holds the string. He is the Sutradhar. Do all actions from a sense of duty. Reduce your wants. Lead a very simple life. Hate luxury. Control the Indriyas. Look at everyone and everything in the world as the manifestation of Narayana. Think that this world is illusory and a long dream. How can there be attachment now in the mind, my dear Ramachandra? If you do actions in this way, you will become a practical Yogi. I assure you. Cheer your spirit. Gird up the loins and engage yourself boldly in the daily battle of life.

You cannot know the love of God, till you remove your sense of ‘I’-ness, and ‘mine’-ness. – Sri Swami Sivananda